Give Me Liberty
Or Give Me Death Patrick Henry, St. John's Church,
March 23, 1775.
In March 1775, at the third Virginia
convention, held in St. John's Church in Richmond, to discuss
relations with Great Britain, Patrick Henry made his timeless "Give
Me Liberty or Give Me Death!" speech. King George had declared all
13 North American colonies to be in a state of open rebellion. Lord
Dunsmore, the Royal Governor of Virginia, had ordered all the
gunpowder in Williamsburg seized and stored aboard his ship anchored
in the Virginia harbor, to keep it out of the hands local patriot
forces.
Patrick Henry, then a Virginia militia
Colonel, with his militia troops faced down Lord Dunmore, forcing
the British Governor in the famous "Gunpowder Affair" to return the
large quantity of gunpowder which had been set aside for the
Virginia militia by the Colonial legislature. For this action,
Patrick Henry became thereafter "Public Enemy No. 1" in the eyes of
the British.
Ever since those days, the Bill of
Rights 2nd Amendment "Right to Bear Arms" (including gunpowder) has
been a precious liberty and guarantee of freedom for Virginians and
all Americans. It has been and is the defense against despotism and
tyranny by government, then and now.
Patrick Henry's
"Give Me Liberty Or Give Me Death" Speech It is as timely and
to the point now as it was then in 1775.
No man thinks more highly than I do of
the patriotism, as well as abilities, of the very worthy gentlemen
who have just addressed the House. But different men often see the
same subject in different lights; and, therefore, I hope it will not
be thought disrespectful to those gentlemen if, entertaining as I do
opinions of a character very opposite to theirs, I shall speak forth
my sentiments freely and without reserve. This is no time for
ceremony. The question before the House is one of awful moment to
this country. For my own part, I consider it as nothing less than a
question of freedom or slavery; and in proportion to the magnitude
of the subject ought to be the freedom of the debate. It is only in
this way that we can hope to arrive at truth, and fulfill the great
responsibility which we hold to God and our country. Should I keep
back my opinions at such a time, through fear of giving offense, I
should consider myself as guilty of treason towards my country, and
of an act of disloyalty toward the Majesty of Heaven, which I revere
above all earthly kings.
Mr. President, it is natural to man to
indulge in the illusions of hope. We are apt to shut our eyes
against a painful truth, and listen to the song of that siren till
she transforms us into beasts. Is this the part of wise men, engaged
in a great and arduous struggle for liberty? Are we disposed to be
of the number of those who, having eyes, see not, and, having ears,
hear not, the things which so nearly concern their temporal
salvation? For my part, whatever anguish of spirit it may cost, I am
willing to know the whole truth; to know the worst, and to provide
for it.
I have but one lamp by which my feet
are guided, and that is the lamp of experience. I know of no way of
judging of the future but by the past. And judging by the past, I
wish to know what there has been in the conduct of the British
ministry for the last ten years to justify those hopes with which
gentlemen have been pleased to solace themselves and the House. Is
it that insidious smile with which our petition has been lately
received? Trust it not, sir; it will prove a snare to your feet.
Suffer not yourselves to be betrayed with a kiss. Ask yourselves how
this gracious reception of our petition comports with those warlike
preparations which cover our waters and darken our land. Are fleets
and armies necessary to a work of love and reconciliation? Have we
shown ourselves so unwilling to be reconciled that force must be
called in to win back our love? Let us not deceive ourselves, sir.
These are the implements of war and subjugation; the last arguments
to which kings resort. I ask gentlemen, sir, what means this martial
array, if its purpose be not to force us to submission? Can
gentlemen assign any other possible motive for it? Has Great Britain
any enemy, in this quarter of the world, to call for all this
accumulation of navies and armies?
No, sir, she has none. They are meant
for us: they can be meant for no other. They are sent over to bind
and rivet upon us those chains which the British ministry have been
so long forging. And what have we to oppose to them? Shall we try
argument? Sir, we have been trying that for the last ten years. Have
we anything new to offer upon the subject? Nothing. We have held the
subject up in every light of which it is capable; but it has been
all in vain. Shall we resort to entreaty and humble supplication?
What terms shall we find which have not been already exhausted? Let
us not, I beseech you, sir, deceive ourselves. Sir, we have done
everything that could be done to avert the storm which is now coming
on. We have petitioned; we have remonstrated; we have supplicated;
we have prostrated ourselves before the throne, and have implored
its interposition to arrest the tyrannical hands of the ministry and
Parliament. Our petitions have been slighted; our remonstrances have
produced additional violence and insult; our supplications have been
disregarded; and we have been spurned, with contempt, from the foot
of the throne! In vain, after these things, may we indulge the fond
hope of peace and reconciliation. There is no longer any room for
hope.
If we wish to be free -- if we mean to
preserve inviolate those inestimable privileges for which we have
been so long contending -- if we mean not basely to abandon the
noble struggle in which we have been so long engaged, and which we
have pledged ourselves never to abandon until the glorious object of
our contest shall be obtained -- we must fight! I repeat it, sir, we
must fight! An appeal to arms and to the God of hosts is all that is
left us!
They tell us, sir, that we are weak;
unable to cope with so formidable an adversary. But when shall we be
stronger? Will it be the next week, or the next year? Will it be
when we are totally disarmed, and when a British guard shall be
stationed in every house? Shall we gather strength by irresolution
and inaction? Shall we acquire the means of effectual resistance by
lying supinely on our backs and hugging the delusive phantom of
hope, until our enemies shall have bound us hand and foot? Sir, we
are not weak if we make a proper use of those means which the God of
nature hath placed in our power. The millions of people, armed in
the holy cause of liberty, and in such a country as that which we
possess, are invincible by any force which our enemy can send
against us.
Besides, sir, we shall not fight our
battles alone. There is a just God who presides over the destinies
of nations, and who will raise up friends to fight our battles for
us. The battle, sir, is not to the strong alone; it is to the
vigilant, the active, the brave. Besides, sir, we have no election.
If we were base enough to desire it, it is now too late to retire
from the contest. There is no retreat but in submission and slavery!
Our chains are forged! Their clanking may be heard on the plains of
Boston! The war is inevitable--and let it come! I repeat it, sir,
let it come.
It is in vain, sir, to extenuate the
matter. Gentlemen may cry, Peace, Peace-- but there is no peace. The
war is actually begun! The next gale that sweeps from the north will
bring to our ears the clash of resounding arms! Our brethren are
already in the field! Why stand we here idle? What is it that
gentlemen wish? What would they have? Is life so dear, or peace so
sweet, as to be purchased at the price of chains and slavery? Forbid
it, Almighty God! I know not what course others may take; but as for
me, Give Me Liberty or Give Me Death!
It is important to
know the kind of man who gave that speech, a man who contributed so
much to the founding of our nation.
Patrick Henry -
1736 - 1799 Born May 29, 1736 in Hanover County,
Virginia Profession - Lawyer, Politician Elected to Virginia
House of Burgesses, 1765 Admitted to the Bar of the General Court
in Virginia, 1769 Elected to the Continental Congress,
1774 Virginia Colonel of Militia, 1775 Governor of
Virginia, 1776-1778, 1784 Died: June 6, 1799
"Radical," is a title that few men can
wear with ease. The name Patrick Henry, during the revolution and
for some time after, was synonymous with that word in the minds of
colonists and Empire alike. Henry's reputation as a passionate and
fiery orator exceeded even that of Samuel Adams. His Stamp Act
Resolutions were, arguably, the first shot fired in the
Revolutionary War.
Patrick Henry's personality was a
curious antidote to the stern honor of Washington, the refined logic
of Jefferson, and the well-tempered industry of Franklin. Young
Henry was an idler and by many accounts a derelict; though everyone
knew he was bright, he simply would not lift a finger except to his
own pleasure. By the age of 10, his family knew that he would not be
a farmer, and tried instead to train him toward academe. He would
not apply himself to studies either. At age 21 his father set him up
in a business that he bankrupted shortly thereafter. Finally the
general public disgust in Hanover and pressure from his young family
(he had married at the age of eighteen) caused him to study for six
weeks and take the bar exam, which he passed, and begin work as a
lawyer.
In 1764 he moved to Louisa county,
Virginia, where, as a lawyer, he argued in defense of broad voting
rights (suffrage) before the House of Burgesses. The following year
he was elected to the House and soon became its leading radical
member. It was that year that he proposed the Virginia Stamp Act
Resolutions. Few members of the Burgesses, as aristocratic a group
of legislators as existed in the colonies, would argue openly for
defiance of Great Britain and the throne. Henry, considered one of
the greatest orators of all time, argued with remarkable eloquence
and fervor in favor of the five acts, which by most accounts
amounted to a treason against the mother country.
In 1774 he represented Virginia in the
First Continental Congress where he continued in the role of
firebrand. At the outbreak of the revolution, he returned to his
native state and lead militia in defense of Virginia's gunpowder
store, when the royal Governor spirited it aboard a British ship.
Henry continually spoke out against
British tyranny, and in 1775 his famous "Give Me Liberty or Give Me
Death" speech, above, motivated the Virginia Provincial Convention
to bear arms against England and then to vote for independence from
England.
In 1776, Henry was elected Governor of
Virginia. He was re-elected for three terms and was then succeeded
by Thomas Jefferson. He was again elected to the office in 1784.
Henry was a strong critic of the constitution proposed in 1787. He
was in favor of the strongest possible government for the individual
states, and a weak federal government. He was most critical of the
fact that the constitutional convention was conducted in secret.
As Governor of Virginia, Patrick Henry
and his frontiersmen fought successful wars on several fronts during
the American Revolution. Henry supplied men from Virginia for
Washington's Continentals, the regular army. He also supplied men to
fight from the state militia forces, aided Daniel Boone and his
westerners in Kentucky, which was then a part of Virginia, in
holding the Kentucky territory for the Revolutionary forces.
And Henry solidly backed Colonel
George Rogers Clark in winning the vast Northwest, Ohio, Indiana and
Illinois from the British. Clark's victories there held that
territory for America during the negotiations for peace which
settled the war with England.
Governor Henry ensured that a
religious freedom section was included in the Virginia Constitution
in July 1776 at the time of Virginia's independence and his election
as its first Governor, personally drafting the religious freedom
section of the state constitution.
The official state church of Virginia
under its colonial royal government prior to independence was the
Anglican church, the so-called "established church," from which the
phrase "Establishment of Religion" in the Bill of Rights is derived.
Henry and others, notably Jefferson,
successfully fought for religious freedom in Virginia against the
"Established" Anglican church, elimating any state sanctioned and
supported churches.
Governor Henry and Governor George
Clinton of New York led the fight for Religious Freedom, Freedom of
Speech and the other Bill of Rights guarantees, forcing Virginia
Congressman James Madison to introduce a Bill of Rights to the First
United States Congress in June 1789, which were approved by the
Congress in September 1789 and sent to the states for ratification
in order to prevent misconstruction or abuse of the powers granted
to the Federal government in the Constitution. These Declaratory and
Restrictive amendments, holding a position in law superior to the
original Constitution, were ratified December 15, 1791. See Bill of Rights.
President Washington appointed Henry
Secretary of State in 1795, but Henry declined the office. In 1799,
President Adams appointed him envoy to France, but failing health
required him to decline this office too. He died on the sixth of
June, 1799 at the age of sixty-two.

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